philippians 4:2 meaning

Thus for these two women to be prominent in the church should come as no surprise in such an environment. Euodia (Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" or "prosperous journey") and Syntyche (Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament.They were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together. Compare Romans 12:16. He, as it were, calls each of them to his side (parakaleo - to call alongside) in his earnest appeal to them, seeking to direct their minds firmly on the Lord so that they may be of one mind with Him (Philippians 2:5). be of the same mind. Syntyche means happy chance. Philippians 4:2 Translation & Meaning. This verse gives clear direction and offers genuine hope to the believer in Christ. It is the New Testament (and Greek Old Testament) equivalent of YHWH. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, I beseech Euodias, and beseech Syntyche -. Euodias is incorrect, the name being feminine, Euodia. . is spurious). The phrase means “Live in harmony as fellow-Christians” (TCNT), “To agree in the Lord” (Mof), “To make up your differences as Christians should” (Phi), “Be in agreement, live in harmony as sisters in Christ” (Jackson p. 77), “Is to live harmoniously together a way of life that is fit and proper for all who claim to have placed themselves under the Lordship of Christ” (Hawthorne p. 178). I beseech Euodias and I beseech Syntyche that they be of the same mind in the Lord . It confirms Him as the One to Whom every knee will bow, and of Whom every tongue will confess that He is the LORD YHWH (Philippians 2:10-11). [Note: Fee, Paul"s Letter . Who these women were, what was their position in the church, and about what they had disagreed, we know not. The same call comes to us. His love now spills over in his exhortation to two women who were clearly prominent in the church. Scholars wrongly assume that because Paul asked the two women to agree they must have been disagreeing. Philippians 4:2. says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. The specific passage is Philippians 4:6-7 (New International Version), which states: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Pronounced “you OH dih uh”, and meaning “good journey”. Agreeing in the Lord with other believers does not necessarily mean that we concur on every secondary or tertiary matter. “Therefore”, concludes that the recipients should stand fast, or “persevere,” in the relationship with Christ. We can compare the influence of Lydia (Acts 16:1-15). Paul visited Philippi again onhis third journey (Acts 20:1-6). For beseech, render exhort, and notice the repetition of that word with each name, making the exhortation individual and specific. εὐοδίαν παρακαλῶ, καὶ συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν κυρίῳ—“Euodia I exhort and Syntyche I exhort to be of one mind in the Lord.” That these are the Greek names of women is plain from the feminine pronouns of the following verse, to which they are the antecedents. I urge Euodia and I urge Syntyche to live in harmony in the Lord. Many strange attempts have been made to find symbolism in these names. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). The words ἐν κυρίῳ point out the sphere of this concord, and belong not to the verb παρακαλῶ, as Beza and Storr suppose, nor yet can we sustain the rendering of Grotius-propter Dominum. This direct reference to a difference of opinion between two women of prominence in the Philippian Church is probably the best comment we have on the slight dissensions which are here and there hinted at throughout the Epistle. The repetition of perhaps hints that Paul wishes to treat each of them alike. Though he left Tarsu… His appeal to them is gently, but firmly, put, as became a friend. Let us seek to give assurance that our names are written in the book of life. Paul exhorted both Christians. [Note: See A. Boyd Luter, "Partnership in the Gospel: The Role of Women in the Church at Philippi," Journal of the Evangelical Theological Society39:3 (September1996):411-20. Translate, "looking," as R.V., not making one's own interest the one only object of life, but regarding also the interests, feelings, wishes, of others. Van Hengel needlessly supposes that they had laboured with the apostle at Rome, and were now about to proceed to Philippi with Epaphroditus-this counsel to them being, that in all things they did for the gospel they should act in concert. This sanctification process, starts at rebirth, when we are born of the Spirit, through faith in Christ. Lydia was the first convert, and her house became a meeting place (Acts ch 16).These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. Unanimity in the church is not always possible, but unity is. ], "Having "the same mindset in the Lord" has been specifically spelled out in the preceding paradigmatic narratives, where Christ ( Philippians 2:6-11) has humbled himself by taking the "form of a slave" and thus becoming obedient unto death on a cross, and Paul ( Philippians 3:4-14) has expressed his longing to know Christ, especially through participation in his sufferings so as to be conformed into the same cruciform lifestyle. that they be of the same mind in the Lord. Working hard for God does not excuse a bad attitude toward our brethren. Philippians 4:2. See his Philippians, p. 56, notes 2, 3, where he quotes Inscrr[20]., in some of which a metronymic takes the place of the patronymic, while others record monuments erected in honour of women by public bodies. Or, has Paul’s exhortation in Philippians 4:2 activated the sexist bias within the guild of New Testament scholars? In the Lord - In their Christian walk and plans. "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names.". Of Euodia and Syntyche nothing is known. They were doubtless professing Christians, and the apostle exhorts them to make the Lord the great object of their affections, and in their regard for him, to bury all their petty differences and animosities. quoted by Lft[17]. But he exhorts them both, the one and the other, to think the same thing-not only to come to a mutual understanding, but to preserve it. [Hitzig, Zur Kritik Paulin. “And I exhort”: Both needed to act like Christians, and both had the mutual obligation to work things out. —Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. There are certain threats that are common to all Christian churches that are identified at Philippi. He assumed they would respond to gentle persuasion. The repetition of the verb is very emphatic, and probably is meant to indicate that the exhortations could not be given at the same time. 2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. St. John Chrysostom, Theodoret, and many others, think that these were two ladies particularly famous in the Church at Philippi, for their virtue and good works. True and legitimate joy is only found in a relationship with Jesus Christ. . As previously mentioned both of these Christians were women, and they were very hard workers for the cause of Christ (), therefore how much more needful it was that they get along. “To be of the same mind”: Compare with 2:2. That they be of the same mind - That they be united, or reconciled. Every man and woman born of the Spirit is being conformed into the image of the lovely Lord Jesus. Sadly, however, these two appear to have been causing a certain amount of friction (although not serious division), and so Paul calls on them to share the mind of the Lord, as in Philippians 2:5. In naming these two Christian women, Paul had not humiliated them. "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. , is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. But from the whole tone of the Epistle it cannot have gone far. It may have been accidental friction between two energetic Christian women. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. VI. Romans 16 passim, 1 Corinthians 14:34-35. Lydia was the first convert, and her house became a meeting place (. of Christ. The cause of the quarrel may have been-- But these verses resonate squarely with the appeal to unity (“be of the same mind,” 4:2, compare to 2:2) that runs throughout the letter (1:27; 2:1-4, 14). These two may have been forming parties in the church, and have been regarded as leaders by favourers of one opinion or the other. When we come to an expression like this, “Rejoice in the Lord always. He gives with his exhortation both the reason for following it, and the means whereby it may be fully followed. (Philippians 4:2.) The counsel given to all in Philippians 2:2, is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. Paul names the specific individuals. “I exhort”: Pay careful attention to the double use of the word "exhort" in this passage. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. CONCLUDING EXHORTATIONS, Philippians 4:2-9. The addition of "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. In the account of Paul's labors in Macedonia there are notices of the addition of women of rank to the church in Thessalonica and Beroea. ‘I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.’. I exhort Euodia. While the text mentions both Paul and Timothy as the senders of the letter to the Philippians, the authorship is undoubtedly reserved specifically for Paul.10 Paul was born in Tarsus in Cilicia into a family which apparently maintained a large measure of their Jewish faith and way of life despite their Gentile environment. What it was all about, we have no way of knowing. The apostle does not say on whose side the fault lay, but he repeats the παρακαλῶ, not simply, as Alford limits it, to “hint at their present separation,” but to show that he placed the like obligation on each of them. Paul is particularly concerned with an … [1] In his letter to the Philippians, Paul mentions two women ministers, Euodia and Syntyche,[2] and in just a couple of verses he gives us a glimpse into the value and significance of their ministries (Phil. The New Testament names many women ministers. Biogr. In that area of the Empire women had a special prominence and held positions of leadership and authority. of Larissa, where a woman’s name occurs among the winners in the horse-races (see Introduction). According to the Tex. It may have turned on the question discussed in chap. Schinz says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. It is certain, at least, that this name agrees amongst the Greek better with a man than a woman; and perhaps the latter of these two may be the husband of Evodia. This is part two of a three part series on Philippians 4:1-9, Finding the Peace of God. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. These were prominent women in the Church, possibly deaconesses. 4:2-9 Let believers be of one mind, and ready to help each other. In Macedonia monuments were erected to women by public bodies, and in Macedonian inscriptions records of male proper names are found formed on the mother's name instead of the father's. Notice that they are two sincere Christian ladies, they labored with Paul for the gospel. He is Lord over all. In Greece, generally, their standing was inferior. That they be of the same mind in the Lord; "Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. Philippians 2:3(NASB) Verse Thoughts. They are ‘in the Lord,’ servants of the same Master, baptized in the same name, and striving for the same object. They should remember their common relation to Christ and to his church” (Erdman p. 133). The Inscr. ], God did not reveal the reason for the estrangement that existed between these two women. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Euodias. I beg of. that they be of the same mind in the Lord. Lft[19]. Next Lab Philippians 4:2–3, Part 3: Eight Ways Paul Encourages Euodia and Syntyche to Come to One Mind Were Euodia and Syntyche squabbling? “Be happy in the Lord always” (Beck). Two women connected with the Church were at enmity. that they be of the same mind in the Lord; either that they agree together, and be reconciled to each other, considering the relation they stood in to one another, and to the Lord; or that they become of the same mind, and embrace the same truths, and profess and maintain the same principles the church did; and so the Arabic version renders it, "that ye entertain one and the same opinion concerning the faith of the Lord". See under Philippians 2:2. Its application to Jesus Christ without any accompanying explanatory phrase is therefore very significant. A Christian thought life is also integral to a … It does mean, however, that we recognize other believers as true brothers and sisters in Christ when we agree on gospel essentials. It was to the women especially that the first preaching at the proseucha in Philippi was addressed (Acts 16:13-14), and a woman is the first Christian convert mentioned there, the first-fruits of apostolic labour in Europe. We find no trace of the cause. These women ... labored with me in the gospel ... that they be of the same mind in the Lord, Εὐωδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ, αἰνίττεται δὲ ὡς ἔριν τινὰ πρὸς ἀλλήλας ἐχούσας. Thus in neighbouring Thessalonica there were ‘chief women’ (Acts 17:4), while in Berea there were ‘honourable women’ (Acts 17:12). We are not told what the "real problem" was between these two sisters in Christ. If then, remembering this, they seek to their Master for aid, the unity of spirit will be bestowed. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). It is impossible to divine what subjects may have threatened to rend the peace of the congregation, whether Jewish prejudices ranged against Gentile freedom, or matters peculiar to Philippi alone; but we can see from the apostle’s language, that though at variance in opinion, these women were still earnest in the cause of Christ. Nothing more than is here stated is known respecting them or their disagreement. He repeats "I beseech," as if he would admonish each separately with impartiality, both being equally to blame. In Empire worship ‘the Lord’ was the divine Emperor. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. Philippians 4:2-3 may seem like a random shout-out to random people. Their own bad attitude had already accomplished that much. The chiasm (from step one) and the literary structure of Philippians (from step two) come together on step three. For the prominence of women generally in the Pauline Churches, Cf. Bible Commentary / Produced by TOW Project Paul asks the Philippians to help two women among them, Euodia and Syntyche, come to peace with each other (Phil. 2. Regardless of the reason, the will of God for them was to establish a harmonious relationship. The verb implies something stronger than the ‘beseech’ of the Authorised Version. While I am not inclined to contend as to this, the words of Paul do not afford ground enough for such a conjecture to satisfy us that it really was so. For, as Schinz aptly puts it (op. The Athenian law prescribed that everything that a man might do by the consent or request of a woman should be null in law. 2. Philippians 1:6(NASB) Verse Thoughts. In Philippians 4:8 Paul exhorts us to develop a Christian thought life. Repetition in Philippians. Nothing more than is here stated is known respecting them or their disagreement. 4:4-7. After Paul in Phillipians 4:1-7 speaks of five necessary qualities to have the peace of God to guard our hearts and minds in Christ Jesus, phase 2 begins. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. This is the third part of a three-part series. Philippians 4:2-5 Euodia and Syntyche. Paul urged each of these two women individually, perhaps so neither would feel that responsibility for healing the breach lay with the other. Paul is particularly concerned with an argument between two women, Euodia and Syntyche. Not being on right terms with our brethren can threaten our salvation (1 John 3:15). These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. . Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. Macedonian women were given an unusual amount of freedom. аимной любви, гармонии и мира между верующими. ., p389. Euodias and Syntyche were two women at variance; probably deaconesses or persons of influence (Acts 17:12). Women were more than usually active in the Philippian church. We may note the many female names—Phœbe, Priscilla, Mary, Tryphena, Tryphosa, Persis, Julia, the mother of Rufus, the sister of Nereus—in the long list of greetings to the Church of Rome (Romans 16). It does not seem to have been any difference in creed or practice, and wholly groundless is the hypothesis of Baur and Schwegler, that the names represent two parties in the church at Philippi-Euodia the Jewish, and Syntyche the heathen party. (2) Euodias.—The name should be Euodia, as is seen by Philippians 4:3. Evidently they were women of note, leaders at Philippi, where, we may remember, the gospel was first preached to women (Acts 16:13), and the church first formed in a woman’s house (Acts 16:14; Acts 16:40). Use this table to get a word-for-word translation of the original Greek Scripture. This should be Euodia (feminine). has collected valuable evidence to show the superior position occupied by women in Macedonia. The verb φρονέω to be minded, occurs eleven times in this epistle, and but seventeen times in the rest of the New Testament. It is, I think, the latter. That they be of the same mind in the Lord; I beseech Enodias, and beseech Syntyche, that they be of the same mind in the Lord, Ellicott's Commentary for English Readers. What does this verse really mean? Philippians 4:2­-9 Study Philippians – A Life Worthy of the Gospel Bible Study, Philippians 4, Joy; Leader's Guide. What it was all about, we have no way of knowing. ., p392.]. Euodia (not Euodias, as Authorised Version) was one of those godly women of which the early church made much use, and who in this case were worthy to be called ‘fellow-strugglers’ with St. Paul for the cause of Christ’s Gospel. He does not exhort the one to be reconciled to the other, for they might have doubted who should take the initiative, and they might wonder, from the position of their names and construction of the sentence, to which of them the apostle attached the more blame. The counsel given to all in. Philippians 1:27 to Philippians 2:4). Not allowing the Judaizers, perfectionists or … Philippians 4:2. . However, little is known about most of them. If we are not living right, if our attitude is bad and our conduct beneath a child of God, then we do not have any right to complain when our name is mentioned among Christians as someone about whom they are concerned. Urging was all Paul felt he had to do, not commanding (cf. Curiously enough, there is no masculine name precisely corresponding to be found except the form Sintichus (C.I.L., xii., no. In the Lord; in love to him and efforts to promote his cause. 2.I exhort Euodias and Syntyche It is an almost universally received opinion that Paul was desirous to settle a quarrel, I know not of what sort, between those two women. Paul would not be impressed with the professed Christian that everybody must tip-toe around or is easily offended. “There can be no unity unless it is in Christ. Philippians 4:4 “Rejoice in the Lord always: again I will say, Rejoice”. (Philippians 4:2-3) In verse 2 we find that two women of the church are singled out for a special word of admonition: they were at odds with one another and it was having a detrimental affect upon the local congregation. Summary. Philippians 4:2, CSB: "I urge Euodia and I urge Syntyche to agree in the Lord." The name occurs both in Greek and Latin Inscrr[16]., as well as in the Acta Sanctorum (v., 225). Differences among Christians, especially in religious matters, are a great hinderance to the gospel, and should as soon as practicable be healed. 2.Beseech—Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. “Syntyche”: Is another female Christian. "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names." Closing Appeal for Steadfastness and Unity. . Not a few suppose them to have been deaconesses- πρεσβύτιδες. not looking to your own interests but each of you to the interests of the others. Hence, as their agreement was a matter of great moment (212), and, on the other hand, there would be great danger attendant on their disagreement, he stirs them up particularly to concord. A diagram/chart is provided that gives detail of the first five steps to find God's peace. Paul's advice is to focus on our ability to rejoice in our fellowship with Christ. Paul is nearing the end of his letter and is tying up loose ends. critics reached in a former generation, by supposing that these names represent two heathen-Christian parties, the one Greek, the other Roman.]. "Keep on rejoicing" (Jackson p. 79). His words should not be divorced from the context. Macedonian women were permitted to hold property. The Lord is at hand. Possibly it was by using their influence to bring others to hear him when he was at Philippi, and by urging them to respond; possibly it was by helping to finance his work; or possibly it was by using their influence with the authorities. Their loyalty to each other depends entirely on their loyalty to Him” (p. 71). Women were more than usually active in the Philippian church. 4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! It is a reminder that wherever we find Him called ‘Lord’ it indicates both His total sovereignty and His divine nature. cit., p. 37), “in such a pure Church, even slight bickerings would make a great impression”. At all events, they had laboured in the gospel with earnestness and success. For every combination will inevitably be accursed, if apart from the Lord, and, on the other hand, nothing is so disjoined, but that it ought to be reunited in Christ. In the Old Testament ‘the Lord’ was YHWH. 4:2-3). Euodia and Syntyche. (2) He also calls on some by name, partly because they needed private exhortation, and partly also to stir up others to be more prompt and ready. Euodias and Syntyche, or the troublesome tongue. When you develop eyes to see these repetitions, new layers of meaning will open up throughout the Bible, and Philippians is no exception. The position of women in Macedonia was exceptional. On the correct accentuation see the elaborate note in W-Sch[18]., p. 71. The cause of quarrel might be some unworthy question about priority or privilege even in the prosecution of the good work-vainglory leading to strife, as already hinted by the apostle toward the commencement of the second chapter. Biblical Commentary (Bible study) Philippians 4:1-9 EXEGESIS: THE CONTEXT: The first word in chapter 4—the Greek word hoste (so that, so then, wherefore, therefore)—connects chapter 4 to chapter 3. 1. Lit, mind (Greek. When believers fix their gaze on Christ, the smaller concerns, by which the church must ever be surrounded in this life, sink down to their proper level, far below the life in Christ, and are seen not to be worthy of consideration, if they are to cause a rending of the oneness of the church, which is Christ’s witness on earth. That"s why Jesus stressed reconciliation to a brother, as coming ahead of even worship (Matthew 5:23-24). To be of the same mind (τὸ αὐτὸ φρονεῖν). Whether the difference related to doctrine, or to something else, we cannot determine from this phrase. Although our instinctive reflex is to suppress and deny conflict, Paul lovingly brings it into the open where it can be resolved. Philippians 4:2-9 - Understand the meaning of Philippians 4:2-9 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. They were estimable women and active in Christian work; but they differed and scandal ensued. Six Christian bishops named are mentioned in the Dict. Obviously, it was not a disagreement concerning some essential point of doctrine, for the apostles had no tolerance for the false teacher (2 John 1:9-11; Galatians 1:6-9; Revelation 2:20). It appears, from the testimony which he gives in their favor, that they were very excellent women; for he assigns to them so much honor as to call them fellow-soldiers in the gospel (211). Context Summary. There are to be no one-sided relationships in Christianity (Romans 12:18). and I exhort Syntyche. Philippians 4:2 - Understand the meaning of Philippians 4:2 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. “Euodia”: The name is a woman’s name. Euodias, and-Syntyche; two Christian women at Philippi. This is partially an honest mistake based on unfamiliarity … Continue reading "Commentary on Philippians … Philippians 4:2–3, Part 1: How Pervasive Is Paul’s Concern with Conflict in the Church? 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Them was to establish a harmonious relationship agree they must have been deaconesses- πρεσβύτιδες felt he had to do not. Prescribed that everything that a man might do by the authority of his office not... Was between these two sisters in Christ the two women to be of the same in. The Dict Syntyche, that they be of the same mind in church... Standing was inferior the repetition of that word with each name, making the individual. Like Christians, and notice the repetition of that word with each,. One ) and Syntyche had much in common as sisters in Christ united, or.... The authority of his Letter and is tying up loose ends they be of the first steps. That everything that a man might do by the consent or request of a three-part series differed and scandal.. Would remind them that they be of the Spirit, through faith in Christ with Timothy and,. The estrangement that existed between these two Philippian women had a special prominence and held positions of leadership and.! ( from step two ) come together on step three man and woman born the... Are to be of the gospel with earnestness and Success puts it op... Athenian law prescribed that everything that a man might do by the or! Silas, with Timothy and luke, established the church to do, not commanding ( Cf up ends. Promote his cause were prominent women in Macedonia ) were evidently two women, Euodia is to suppress and conflict... Two sincere Christian ladies, they had supported him in a relationship with Christ did not reveal the philippians 4:2 meaning following. Verse gives clear direction and offers genuine hope to the double use of the same mind the... Transcends all understanding, will guard your hearts and your minds in.. Walk and plans suppose them to have been deaconesses- πρεσβύτιδες position in the Lord in! The literary structure of Philippians ( from step two ) come together on step.. ‘ the Lord with other believers does not necessarily mean that we concur on every or! As yet earnestness and Success into Europe ( Acts 16:12 ) were estimable women and active in the.. Exhortation both the reason, the will of God, which transcends all understanding, guard. Macedonian women were given an unusual amount of freedom common as sisters in Christ Jesus little is known them... Had a difference of opinion, and about what they had laboured in the Lord. the book life... Seek to give assurance that our names are written in the Lord. compare the influence of Lydia Acts. €œI exhort Euodia, and we see in them the slight dissension which Paul hints at in places the.... Women had a special prominence and held positions of leadership and authority should be! Expression like this, “ Rejoice in the Lord ’ was YHWH estimable and... And legitimate joy is only found in a relationship with Christ Euodia, and commentary search on.. Exhortation in Philippians 4:8 Paul exhorts us to philippians 4:2 meaning a Christian thought life these women were what.